I recently had the privilege of guest lecturing at the University of Texas on the topic of the Resurgence of Mission & Reformed Theology in America. Eileen Delao-Flynn, Professor and Religion writer for the Austin American-Statesman, was kind enough to extend me the invitation to address her Journalism & Religion class. The entire lecture would be too long to reproduce here. However, I have included a section on “Resurging Calvinism” below.

The "New Calvinism"

In an article entitled “10 Ideas Changing the World Right Now,” TIME magazine numbered the "New Calvinism" as the third most influential idea changing the world in 2009. In an effort to explain this "New Calvinism," New Calvinists are laboring to shake off a fundamentalist, religious image and articulate the old gospel in fresh, biblically faithful ways. They are making five important distinctions:

1. Gospel/Religion:

New Calvinists point out that the Gospel is not Religion. This came as a surprise to some of the students. Religion says, “You must impress God,” but the gospel says, “Jesus impressed God for you.” Religion says, “Perfect yourself and God will be happy.” The gospel says, "We are all imperfect people, but Christians cling to a perfect Christ who obtains the pleasure of God for them." The gospel is good news, but religion is burdensome news. Religion tells us to perform for God, but the gospel reminds us that Jesus has performed perfectly on our behalf. The Gospel is not Religion.

2. Us/Them:

The Gospel makes a distinction between arrogant separatism and humble evangelism. It doesn't exaggerate an Us/Them mentality. New Calvinism doesn't evangelize out of superiority but empathy. We recognize that we all need Jesus before the judgment of a holy God. The only difference between true Christians and non-Christians is that Christians are recipients of God’s grace in Christ. But we all are equally in need of that grace. There's not one person in this world who needs God's saving grace more than anyone else. The New Calvinism does not pit the human race against one another—Us versus Them—but views all humanity in light of our standing with God.

3. Big/Small:

New Calvinism is recovering a gospel that is bigger than "fire insurance" from hell. It is articulating the gospel as “good news” for the whole world—society, culture, people, and the environment. The gospel is not an LCD, a lowest common denominator of the bare minimum facts you have to believe to get into heaven. Rather, it is a TOE, a theory of everything that addresses God’s purpose for humanity, society, culture, cities, environment, justice, and the future. It possesses an explanatory power that addresses everything from human motivation to environmental concerns. New Calvinists are embracing all goodness, truth, and beauty as God’s truth, goodness, and beauty, and redemptively engaging those things that are false, ugly, and evil. The gospel is much bigger than people think, but it is not smaller than personal redemption.

4. Conservative/Liberal:

New Calvinists are distancing the gospel from politics. They are not preaching a political gospel, though the gospel does have political implications. In short, Jesus is not a Republican or a Democrat.

5. Urban/Suburban:

New Calvinists are returning to the city, to engage the beauty and brokenness of urban life. They are recovering a commitment to justice and mercy in the city, returning to cities from the white suburban flight.

Where Do These Distinctions Come From?

These distinctions are the direct result of a high view of the sovereignty of God—his reign over all of life, not just in so-called religious matters. These distinctions flow from a big gospel that can be articulated as the good news that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new for those who hope in him. The dying-rising-from-the-dead Messiah alone has the power to break the back of evil, redeem sin, and exchange life for death. It is the gospel that awakens us to this marvelous news.

Continuity from the Old to the New Calvinism

Much more could be said regarding this resurgence. One student asked what remains the same between the "Old Calvinism" and the "New Calvinism." There is much more continuity between the New Calvinism and John Calvin than with some of his followers. However, what essentially remains the same is the soteriological core—God's sovereign grace in redeeming broken sinners, which has been popularly captured by the TULIP acronym: total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints (limited atonement appears to be more negotiable among the New Calvinists). This understanding of God’s sovereignty over salvation extends into a life lived under his sovereignty post-salvation.

The TULIP is flowering more vibrantly than it has for some time in the U.S. The Reformed resurgence has led to a missional resurgence that is set on holding the formerly "liberal" and "conservative" agendas together with the gospel, promoting robust engagement of social, cultural, and spiritual spheres of life. In this regard, the New Calvinism has more in common with the Calvinism of Abraham Kuyper, who argued that Calvinism is not merely a soteriological system, but an entire life- and worldview. The New Calvinism is broader than some of its narrower conceptions. All in all, I believe this resurgence is a very positive resurgence, a winsome Calvinism for the 21st century that advocates a whole gospel for the whole person and country.

Re:Sound

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1. The opportunity for extensive culture-making in the U.S.

In an interview, sociologist Peter Berger observed that in the U.S. evangelicals are shifting from being largely a blue-collar constituency to becoming a college educated population.

His question is, will Christians going into the arts, business, government, the media, and film

• assimilate to the existing baseline cultural narratives so they become in their views and values the same as other secular professionals and elites?
• seal off and privatize their faith from their work so that, effectively, they do not do their work in any distinctive way?
• or will they do enough new Christian 'culture-making' in their fields to change things?

2. The rise of Islam

How do Christians relate to Muslims when we live side by side in the same society? The record in places like Africa and the Middle East is not encouraging! This is more of an issue for the Western church in Europe than in the U.S., but it is going to be a growing concern in America as well.

How can Christians be at the very same time a) good neighbors, seeking their good whether they convert or not, and still b) attractively and effectively invite Muslims to consider the gospel?

3. The new non-Western Global Christianity

The demographic center of Christian gravity has already shifted from the West to Asia, Latin America, and Africa. The rising urban churches of China may be particularly influential in the future. But the West still has the educational institutions, the money, and a great deal of power.

What should the relationship of the older Western churches be to the new non-Western church? How can we use our assets to serve them in ways that are not paternalistic? How can we learn from them in more than perfunctory ways?

4. The growing cultural remoteness of the gospel

The basic concepts of the gospel—sin, guilt and accountability before God, the sacrifice of the cross, human nature, afterlife—are becoming culturally strange in the West for the first time in 1500 years. As Lesslie Newbigin has written, it is time now to 'think like a missionary'—to formulate ways of communicating the gospel that both confront and engage our increasingly non-Christian Western culture.

How do we make the gospel culturally accessible without compromising it? How can we communicate it and live it in a way that is comprehensible to people who lack the basic 'mental furniture' to even understand the essential truths of the Bible?

5. The end of prosperity?

With the economic meltdown, the question is, will housing values, endowments, profits, salaries, and investments go back to growing at the same rates as they have for the last twenty-five years, or will growth be relatively flat for many years to come? If so, how does the Western church, which has become habituated to giving out of fast-increasing assets, adjust in the way it carries out ministry? For example, American ministry is now highly professionalized—church staffs are far larger than they were two generations ago, when a church of 1,000 was only expected to have, perhaps, two pastors and a couple of other part-time staff. Today such a church would have probably eight to ten full-time staff members.

Also, how should the stewardship message adjust? If discretionary assets are one-half of what they were, more risky, sacrificial giving will be necessary to do even less ministry than we have been doing.

On top of this, if we experience even one significant act of nuclear or bio-terrorism in the U.S. or Europe, we may have to throw out all the basic assumptions about social and economic progress we have been working off for the last 65 years. In the first half of the 20th century, we had two World Wars and a Depression. Is the church ready for that? How could it be? What does that mean?

Copyright © 2010 by Tim Keller. Used by permission.
Check out more content from Dr. Keller at Redeemer City to City.

Resurgence Literature

Re:Lit is a ministry of Resurgence. There you will find a growing line of books to help guide the resurgence of the new reformed. Find out more.

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Michael Horton explains moralistic therapeutic deism and how it shows up in our churches and literature.

In this interview series, Mars Hill PR Director Nick Bogardus interviews Dr. Michael Horton. For more information and resources from Dr. Horton, check out White Horse Inn.

Exchange Conference

June 17-18, San Diego: A conference about identifying the Truth and the Lie of life. Learn more.

How should Christians relate to Muslims? Why should we learn about Islam? Sojourn Church in Louisville has a 5-minute interview with Pastor Daniel Montgomery about these issues on their Inside Sojourn podcast. You can also stream the interview directly.

Sojourn is also hosting a forum this week called “Developing a Christian Response to the Challenge of Islam,” taught by Dr. Albert Mohler of Southern Seminary. [Updated with link to the audio from Dr. Mohler's lecture]

Mars Hill Global

Serving the church and spreading the gospel. Help support this effort by giving to the Global Fund. More info at MarsHillGlobal.com.

The missional church seeks to join Jesus on his mission. This series by Jonathan Dodson focuses on three wrong approaches to being a missional church.

Posts in this series:

1. Event-Driven
2. Evangelism-Driven
3. Social Action-Driven

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Has R.C. Sproul ever been on the internet? What is the biggest upcoming theological battle? Dr. Sproul answers questions like these in this special interview series.

with Nate Navarro

1. Know God

• Cultivate a steady devotional and prayer life.
• Participate in gospel-centered accountability, like a Fight Club.
• Serve with the strength God supplies (2 Peter 4:11).

2. Know Your People

• Pastor your Missional Community. Don't just lead discussions.
• Take notice when somebody disappears and make sure they are loved well.

3. Know Your Neighborhood

• Know the culture and relate to it well.
• Know your neighbors and invite them into your community.

4. Don't Go Alone

• Share leadership by appointing leaders for hosting, meals, prayer, and mission.
• Participate in monthly leaders' meetings.
• Participate in monthly coaching meetings.

5. Say Who You Are (And Who You Aren't) Every Week

• Graciously deconstruct the small group/Bible study/social group approach and reconstruct your Missional Community.
• Reaffirm your Missional Community practices each week.

6. Get Out of the Living Room

• Be on mission every month as a community.
• Celebrate life and good culture.

7. Live the Missionally

• Read and apply the 8 ways to be missional.
• Live out loud. Let gospel talk be ordinary talk, not obnoxious but genuine.

8. Eat, Laugh, Pray, and Serve Together

• A healthy group does all four.

9. Share Your Stories

• In the living room.
• On the blog.
• In social media. Use Twitter or Facebook to facilitate community (not replace it).

10. Come to Serve (Not Just Be Served) on Sundays

• Missional community doesn't stop on Sundays.
• Always be the church.

Check out Jonathan Dodson's new site, Creation Project, which includes his writings on Gospel & Culture and Missional Church, at jonathandodson.org.

Gospel-Centered Discipleship

In this book, Jonathan Dodson calls us to fight the good fight of faith in the strength of the gospel. Read a free chapter and get the book here.

Does Your Passion Have a Slow Leak? Click | View Series

Those Who Fuel Or Drain Us

Allow me to take a stab at defining certain kinds of people, and how they can either further our vision and passion or stop it dead in its tracks. I am thankful for the writings of Gordon McDonald upon which some of these thoughts are based.

1. People who fuel our passion.
   These are our mentors and role models; they are people we can spend time with or whose writing, thinking, and speaking expands and deepens our passion and purpose in life. Someone has observed that what we are tomorrow will be a result of the people we meet and the books we read today. I believe that with all my heart.
2. People who catch our passion.
   These are the teachable and the moldable; they are the people who are hungry for God and hungry to make their lives count. They want to grow, to learn, and to see God at work in their lives. They will take what we give and pass it along to others, multiplying our investment many times over.
3. People who enjoy our passion.
   Most people we know fall into this category. On the one hand, they don’t take a great deal from us, but then neither do they add a great deal. It’s easy to spend a lot of time with these “nice people.” They are fun and easy to be with.
4. People who drain our passion.
   This is where the major energy leaks can occur. These are the needy people, the people that struggle, or the people who demand hours and hours of our energy, but don’t often seem to profit from it. Yet, they keep returning with the same problems and want more of us. They are often the squeaky wheels that get the most, if not all, of the oil of our passion.

The Need Is Not The Call

As a leader, I want to make sure that I am spending most of my time with those in category 1 and 2, and to be careful and prayerful about allowing too much time with those in 3 and 4. With God’s help, I want to be proactive, not reactive. Those in categories 3 and 4 can, and more than likely will, take most of my time if I am not careful.

Nice people are easy and enjoyable to be with, and draining people are so needy that it is easy to allow the lion’s share of time to go to them. This is not to say that “nice and needy” people are not important or should not be loved. However, as a wise person once said, “The need is not the call.”

A Strategy of Investment

To prevent “energy leaks,” I need to determine what good things I am not going to do. It is an issue of the strategy of investment, not the value of people. As leaders, we should be keenly aware of the fact that our energy is finite and can be depleted. We must guard that spiritual energy (passion) and prayerfully dispense it, not portion it out as first-come, first-serve.

Gordon McDonald confessed that at one point in his ministry he was spending most, if not all, of his time with the “nice and needy” people and had little time left over for those who fueled and caught his passion. He thought he was where he was most needed, but realized it was an “error of great magnitude.”

A prayer of mine for years has been based on Jeremiah 42:3: “[Pray] that the Lord your God may show us the way we should go, and the thing that we should do.” As a leader, is your passion growing and being strategically invested, or have you developed some slow leaks?

Pastor Dad

Every dad is a pastor. The important thing is that he cares for his flock well. Pastor Mark Driscoll's new eBook offers spiritual insights on fatherhood. Get it here.

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My good friend Nick Nye, Planter/Pastor of Veritas Church in Columbus, OH, talks about what God has used in their life to help them be so effective from the outset, loving their city, and his “one thing” for church planters.

I sat down with Nick at the recent Acts 29 Boot Camp hosted by Sojourn Community Church in Louisville, KY.

Veritas is hosting an exciting event called Act Like Men in February. If you are in the region, you won’t want to miss it.

Re:Train

We are launching The Resurgence Training Center (Re:Train) to prepare leaders for ministry locally and around the world. Additional details and downloadable application form here.

Does Your Passion Have a Slow Leak? Click | View Series

Jesus Had an Internal Blueprint

Through the years, thoughtful students have studied the life and ministry of Jesus Christ from many and varied points of view. He is teacher, healer, evangelist, prophet, and discipler, to name just a few of his perceived roles. He spent days in some places and moved on rather quickly from others, leaving needs unmet and questions unanswered. He seemed to know when to stay and when to leave. He had an internal blueprint, a road map that seemed to guide him where he went, how long he stayed, what he did, and with whom he spent his time.

Well-Balanced, Well-Paced, and Well-Prepared

Jesus had an ability to know when to say “yes” or “no” to a perceived need (Mark 1:35-39; Luke 5: 15-16). He knew when it was time for rest and time for work. He accomplished more in 3 and a half years than many do in a lifetime. He never seemed to be in a hurry or “be driven onto a reef of frustration by other people’s demands.” He was well-balanced, well-paced, and well-prepared as each new day dawned. We can learn much as we observe what Jesus did and didn’t do.

In her excellent and provocative book, Jesus, CEO, Laurie Beth Jones made the following observation about the varied-but-focused ministry of Jesus. “Jesus had tremendous energy, and he knew how to direct it. He was so clear about his mission that he avoided many real and potential energy leaks.”

Avoid Energy Leaks

Everything I have read and studied about leaders leads me to believe that they are very careful about these “energy leaks.” It is easy to spend time, but the wise invest time for maximum impact. The area where we win or lose this battle is how we spend time with people. Those we decide to invest in are either passion builders or passion stealers.

A leader is a person who is always on the lookout for other potential leaders to discover, develop, and deploy. But if we are not careful, all our energy can leak out to passion stealers, stranding us on a sandbar of mediocrity and ineffectiveness.

To be continued.

Resurgence Literature

Re:Lit is a ministry of Resurgence. There you will find a growing line of books to help guide the resurgence of the new reformed. Find out more.

Making Men-Catchers: Click | View Series

Matthew 4:19—And he said to them, "Follow me, and I will make you fishers of men."

Our desire should be to be men-catchers; and the way to attain to that sacred art is to be ourselves thoroughly captured by the great Head of the College of Fishermen. When Jesus draws us we shall draw men.

A MODEL FOR US: "Fishers of men."

The man who saves souls is like a fisher upon the sea.

1. A fisher is dependent and trustful.
2. He is diligent and persevering.
3. He is intelligent and watchful.
4. He is laborious and self-denying.
5. He is daring, and is not afraid to venture upon a dangerous sea.
6. He is successful. He is no fisher who never catches anything.

See the ordination of successful ministers. They are made, not born; made by God, and not by mere human training.

See how we can partake in the Lord's work, and be specimens of his workmanship: "Follow me, and I will make you."

Adapted from Charles Spurgeon's sermon notes, which are in the public domain.

Vintage Church

In this book, Mark Driscoll and Gerry Breshears discuss the essentials of what it means to be a biblical church. Find out more.