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8 Things That Might Compel You to Reject Jesus


Mark Driscoll

Preaching Pastor at Mars Hill Church

From the recent sermon Jesus the Prophet, on Luke 4:22-30.

What would compel you to reject Jesus Christ? Here are eight things that might cause you to reject Jesus, drawn from Luke 4:22-30.

1. Theology

The people in Nazareth love Jesus as a teacher and a healer and a feeder and a defender of the poor. But when he said, “I’m God, and I speak on behalf of God,” they said, “No, you’re Joseph’s son. You’re just a really good guy, but you’re not God.” Some of you do that. “Jesus is a good man, but not the God-man. He’s a good teacher, except for when he lies, saying things like ‘I’m God and savior.’” Don’t reject him theologically.

2. Control

You can reject him because of control. (Click here to keep reading.)

Doctrine: What Christians Should Believe


Mark Driscoll

Preaching Pastor at Mars Hill Church

To answer any significant question about where we come from, why we are here, what is right and wrong, who God is, and where we are going when we die requires doctrine. Subsequently, everyone has doctrine. The only question is whether it is truthful, biblical, and helpful.

Admittedly, in the name of being doctrinally vigorous, some people go too far and put secondary issues—those that are unworthy of battling over—in the closed hand of conviction. Conversely, some people do not go far enough and put in the open hand primary issues that are worthy of battling over. In writing Doctrine, my coauthor, Dr. Gerry Breshears, and I sought to follow the storyline of the Bible and focus on the major unifying, liberating, and life-changing doctrines of the Bible.

The timing of this book is incredibly significant. At the very least, evangelical Christians in general, and younger evangelical Christians in particular, seem incredibly confused on doctrine. One study revealing the incredible need for Doctrine is the third wave of the National Study of Youth and Religion (2008) (see note below). It reports the beliefs of the 13.5% of emerging adults (ages 18 to 23) in the United States today who self-identify as Protestant Christian and who attend an evangelical church at least “two to three times a month”:

  • 97.2% believe in God.
  • 96.6% believe that Jesus was/is the Son of God who was raised from the dead.
  • 96.4% believe that God created the world.
  • 89% “definitely” believe in angels.
  • 76.2% “definitely” believe in demons.
  • 82.5% “definitely” believe in any form of afterlife.
  • 83.0% believe in astrology “not at all.”
  • 83.2% believe in reincarnation “not at all.”
  • 94.8% “definitely” believe in miracles.
  • 95.0% believe in a coming judgment day, when God will reward some and punish others.
  • 91.2% believe that God is a personal being who is still involved in the world today.
  • 81.9% believe that only people whose sins are forgiven through faith in Jesus go to Heaven.
      Corollary: 5.3% say that only good people go to Heaven; 2.5% say that all people go to Heaven; 4.9% believe “something else” about Heaven, and 2.2% “don’t really know or care” who goes to Heaven. 3.3% don’t believe in Heaven at all.
  • 1.6% tries to include practices from Buddhism, Hinduism, Zen, or other Asian religions.
  • 85.5% say that it is “okay for religious people to try to convert other people to their faith.”
  • 71.8% say that Christians should only practice one religion.
  • 24.6% say that it is okay for Christians to practice other religions as well. (Another 3.6% don’t know.)
  • Less than two-thirds (66.2%) say that “only one religion is true.”
  • 70.8% say that it is not okay for Christians to “pick and choose their religious beliefs without having to accept the teachings of their religious faith as a whole.”
  • More than one-quarter (27.0%) thinks that it is okay to “pick and choose.”
  • 89% say that they have “a lot of respect for organized religion in this country.”
  • Almost one-quarter (24.3%) agrees with or is still undecided about moral relativism.
  • 36.0% “agree” or “strongly agree” that “we should adjust our views of what is morally right and wrong” to reflect changes in our world.
  • 52.0% “agree” or “strongly agree” that people should not marry someone of a different religion.

REMEMBER: These statistics are from the 13.5% of emerging adults (ages 18 to 23) in the United States today who self-identify as Protestant Christian and who attend an evangelical church at least “two to three times a month.” In Doctrine we hit all these issues and many more in a readable manner.

Note: The National Study of Youth and Religion (NSYR) is the most comprehensive and rigorous social scientific research ever conducted on the religious and spiritual lives of American youth. It is based out of the University of North Carolina and the University of Notre Dame. The wave 1 survey was conducted among American youth ages 13 to 17 between July 2002 and April 2003, and produced a total N = 3370. Most recently, a third wave of the survey was conducted from September 24, 2007 through April 21, 2008 with the same respondents—when they were between the ages of 18 and 23 years. (This is during the first half of what developmental psychologists call “emerging adulthood.”) The National Study of Youth and Religion was generously funded by Lilly Endowment Inc. and is under the direction of Christian Smith of the Department of Sociology at the University of Notre Dame. For methodological details and related publications, visit: http://www.youthandreligion.org/.

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Valentine's Day


Mark Driscoll

Preaching Pastor at Mars Hill Church

Valentine’s Day is often loved by women and loathed by men, who drop their cash on flowers, jewelry, candy, and cards. Perhaps comic Jay Leno expressed the male dilemma about Valentine’s Day best in one of his monologues: “Today is Valentine's Day—or, as men like to call it, Extortion Day!” Conversely, the hopelessly romantic at heart enjoy the opportunity that Valentine’s Day affords for thoughtful romance and unbridled passion.

Whether you love or hate Valentine’s Day, the fact is that it has evolved into an enormous holiday. The question remains, however, who is Valentine and how did he come to be associated with everything from the color red to some secret known only by a woman named Victoria?

Who Was Valentine?

While the details of his life are sketchy at best, Valentine was allegedly a Christian who was canonized by the Catholic Church as a saint. His name was common and is derived from the Latin word valens, meaning strong and powerful.

One legend claims that Emperor Claudius II (or Claudius the Goth) outlawed marriage because he decided that single men made better soldiers than those with wives and families and he wanted to bolster the strength of his military. But a priest named Valentine secretly performed marriages, thereby defending romance and love.

Another legend claims that just prior to being beheaded, Valentine prayed over the daughter of his jailer. This led to the curing of her blindness and the conversion of her entire family, including her father, though he still put Valentine to death toward the end of the third century.

Further contributing to all of the confusion is the fact that there may have been as many as three Christians named Valentine who were all martyred, thereby making it seemingly impossible to know which stories are true and to which men they apply.

Legends and Feasts

Although the celebration of the life of Saint Valentine was not initially met with much fanfare, he eventually grew in popularity for a very practical reason. Around AD 498, Pope Gelasius chose February 14 as the day for commemorating Valentine’s life because that was the day he reportedly died as a Christian martyr around AD 270. That day proved to be serendipitous, as the medieval legend emerged that birds select their mates on February 14, thereby associating the day with romance and love. Also, Saint Valentine’s Day fell the day before the Hefner-esque Roman fertility feast of Lupercalia on February 15. Lupercalia was a drunken, naked crazy-fest not unlike modern-day Mardi Gras celebrations. Lupercalia was dedicated to the god of partying, Faunus, and was marked by the usual frat-boy nonsense of naked guys running through the streets while crowds danced and drank heavily, and young singles enjoyed “hooking up.”

Once Saint Valentine became connected with the debauchery of Lupercalia, his Christian influence on the holiday quickly waned; the two holidays essentially merged and the spirit of Lupercalia remained but was renamed Valentine’s Day. At this point, Valentine’s Day quickly grew in popularity. Its association with the color red may stem from the fact that the color red was chosen to commemorate the death of Valentine who died the bloody death of a martyr. Also, the association with the chubby, winged pseudo-angel Cupid, who is the mythical son of the Roman goddess of love, Venus, is a Lupercalia leftover from pagan mythology.

Be My Valentine

Perhaps the most common present-day tradition associated with Valentine’s Day is the giving of valentine cards. No one is certain how this tradition began. One legend reports that Valentine actually sent the first valentine. The story goes that while in prison awaiting his execution, he wrote a love letter to a woman and signed it, “From your Valentine.” Apparently the expression stuck and remains perennially popular.

By the Middle Ages, Valentine’s Day was widely celebrated. The first Valentine’s Day card was reportedly a poem sent by Charles, the Duke of Orleans, to his wife in 1415 while he was imprisoned in the Tower of London following his capture at the Battle of Agincourt. That card remains on display at the British Museum in London to this day. By 1450, to be someone’s valentine was synonymous with being his or her sweetheart. By 1533, a valentine was synonymous with a piece of paper folded as a romantic card. By 1610, valentine gifts were also commonly given to sweethearts.

By the mid-1700s, Valentine’s Day grew in popularity throughout Great Britain, and around that time Americans also began exchanging handmade valentine cards. By the 1840s, the commercial greeting card companies began mass-producing valentines marked by such girlie adornments as lace and ribbon. Today, an estimated one billion valentine cards are sent each year, making Valentine’s Day the second largest card-sending holiday of the year, following Christmas.

Sadly, the holiday in his name completely ignores our Christian brother Valentine. As a pastor, he likely would have been mortified at much of what is done in the name of love to commemorate the day his head was chopped off because of his love for Jesus.

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Pagan Christianity Critique


Mark Driscoll

Preaching Pastor at Mars Hill Church

The book Pagan Christianity is a book that makes some serious charges against the offices, functions, and forms of the church. Additionally, it has become something of a manifesto for those disgruntled with the church, rebellious against spiritual authority, and intrigued by suspicious doctrine. The conclusions of the book are antithetical to nearly everything I write with Dr. Gerry Breshears in Vintage Church and are personally concerning to me as a church pastor. Because Pagan Christianity poses such a serious threat to the health and well being of the church, I felt it merited a formal critique and commissioned my research team to review the book for some pastors who had asked for it. Over time, requests for that critique have become so numerous that I have decided to post it online for free to be of service to the whole church of Jesus Christ. Lastly, this critique is intended to in no way serve as a critique of the men who wrote Pagan Christianity. By all accounts they are brothers in Christ whom I love but with whom I disagree.

Click here to read the critique on the site (minus footnotes)

Haiti Details


Mark Driscoll

Preaching Pastor at Mars Hill Church

A number of pastors and ministry leaders have been seeking to inform their people about Haiti so they can mobilize prayer and support. I had my research assistant put together some basic data on Haiti and I am posting it to be of service to anyone who can benefit from it. For those of you who use the content we give away, thank you for letting us have some influence in your life and ministry.

Click here to download this information sheet (with footnotes) as a PDF.

1. How many people live in Haiti?

9,035,536

2. How many people live in Port Au Prince?

704,766 at the 2003 census but all estimates have it at over 2 million in the metro area

3. How many people have died in the quake thus far?

  • Estimated Number of Deaths: At least 65,000 people
  • Estimated Number Displaced: 200,000
  • Estimated Affected Population: Approximately 3 million people

(Jan 19, 2010 USAID Fact Sheet)

4. How many aftershocks have there been?

In total, Haiti has suffered 49 aftershocks of magnitude 4.5 or greater since the devastating 7.0 quake in Port-au-Prince....
Click here to keep reading

10 Temptation Truths


Mark Driscoll

Preaching Pastor at Mars Hill Church

From the recent sermon Jesus Without Sin, on Luke 4:1-13.

1. Satan is a real enemy

Satan is a real enemy. Do you believe that? You need to discuss that at your community group and with your friends. If you don’t, if you still think, “I think that’s hocus pocus. I think that’s psychological projection. My community college professor really confused me on this point,” you need to articulate that. Don’t be a liar. Be honest. Come clean.

See, one of the most amazing things Satan did is he presented himself in the media: cartoons, little horns, red cape, and pitchfork. “Here he comes. Yeah, we know it’s him. How can we tell? He’s the red guy.” It’s not that easy. He’s into marketing and advertising. He’s subtle and crafty and sly and he’s very adept at baiting the hook. You have a real enemy. If you don’t believe that, confess that as sin. That’s the beginning of all your troubles. You have a real enemy. You’re born into a real war. You’re born again as a Christian on Christ’s side of the battle. But, the battle rages in your life as it did in his.

(Click here to see the rest of this post)

Helping Haiti - Free Sermon Download


Mark Driscoll

Preaching Pastor at Mars Hill Church

On Sunday, January 24, I had the great honor of sharing a lot of photos, videos, and stories of the church in Haiti and how the church is responding to suffering. A number of pastors and ministries have asked if they can use that sermon. The answer is yes. The elders at Mars Hill have always been gracious in giving content away for free to serve Jesus, which is a great joy for me personally. So, we have made the entire sermon available for download free of charge, to be used however and wherever God’s people desire.

As a side note, this sermon is a bit different than the one that is posted online on Mars Hill’s media library and that played at the Mars Hill Campuses on Sunday. The sermon that played at Mars Hill included some issues about our giving and generosity that will not pertain to other churches and ministries. So, we have cut out that content but left everything else. We hope it is helpful to God’s people for God’s glory and you can download it for free here, including an option to burn it onto a DVD, if that is easiest for you.

Get the video

This will also be available with the other media we have posted on the Churches Helping Churches site.

Churches Helping Churches

Churches Helping Churches

Who will help local churches in the wake of catastrophes? You can. Learn more here.

Will Your Church Take a Special Offering for Haiti? Please retweet, share, and pass on.


Mark Driscoll

Preaching Pastor at Mars Hill Church

Download this video for use at your church this weekend
or download the DVD ISO

One thing we have never done at Mars Hill Church is take a special offering. However, that will change this Sunday when we take a second offering for the mission of Churches Helping Churches in Haiti.

Many pastors have been contacting us, saying that they too want to take a special offering this Sunday. We rejoice in your willingness to help those who are suffering so greatly. I would like to specifically invite my brothers in Acts 29 and our pastor friends at The Resurgence to do the same.

Download this video for use at your church

For those of you who, like us at Mars Hill, have not ever taken a special offering, the following tips were coaching points Pastor James MacDonald gave me on our return flight from Haiti.

Why You Should Take a Special Offering

  1. It is biblical. Galatians 6:10 says, “So then, ​as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.”
  2. If you want the people in your church to be generous, then be an example for them by being a generous pastor. If your church does not give regularly and generously to such things as mercy ministries and church planting, then it is hypocritical to ask your people to be generous.
  3. As ministry leaders, we need to give voice and bring clarity to the tragedies that people are processing through the news. By instructing our people biblically on how we intend to help, and then inviting them to participate at whatever level they are able, we guide them in working to help with what breaks their hearts rather than simply grieving it. God ignites a passion within a leader, who then takes that torch of passion into their church and sets their people aflame for the cause. Simply put, people follow the passion of their leader.

How to Take Your Special Offering

  1. Notify your entire church of the special offering at least a few days before the service. Such thing as email, the church Web site, church blog, and social networking tools (e.g., The City, Facebook, Twitter) should be used to notify people in advance so they come prepared to give generously.
  2. Keep your first offering in its usual place.
  3. Put your second offering at the end of the service. Begin by inviting the ushers forward and allowing them to stand. This will provide time for people to prepare their offering. Use this opportunity to show multi-media to inform your people. If you like, you are welcome to use any of the photos, videos, blogs, and so on that we have provided at www.ChurchesHelpingChurches.com. When the offering is being taken, it is generally not a time for corporate singing, but rather a time for the performance of a special musical piece while the people are led in prayer by their pastor for the needs in Haiti.

Harvest Bible Chapel gave the firstfruits of the mission of Churches Helping Churches. Their people gave generously and were very joyful at the opportunity to give. As I witnessed their offering, I could see that the Holy Spirit had moved their hearts to give generously and their church leadership served them well by helping them to be obedient to God’s call.

When your church takes its special offering, you can forward the money to ChurchesHelpingChurches.com in one of two ways:

  1. You can add up your church’s entire special offering and simply make one contribution through PayPal on the Web site.
  2. You can mail one check on behalf of your church to

    Churches Helping Churches
    P.O. Box 6558
    Elgin, IL 60121-6558

  3. Lastly, we hate that we even need to say this, but in our day it is a legitimate concern. Neither Pastor James MacDonald nor myself will receive any monies from Churches Helping Churches, as we serve in this ministry on a volunteer basis.

Download this video for use at your church

Haunted by Haiti


Mark Driscoll

Preaching Pastor at Mars Hill Church

As the images started coming in after the earthquake, I became haunted by Haiti.

The pictures of dead bodies piled in the streets, parents carrying their limp children, and appendages stretching out from underneath rubble were everywhere. On every channel, every website, and every cardio machine at the gym. I know you saw them also. Suddenly, our lives seemed so simple and so blessed. Whatever had troubled us before we were haunted by Haiti suddenly shrank in significance as the reality of true pain and massive suffering pressed itself before our eyes and into our hearts.

On Thursday morning James MacDonald, who leads a wonderful church and Bible-preaching ministry, called me to brainstorm some ideas he had to get involved and help direct other pastors and churches to do the same. As our conversations, texts, and emails continued, by the day’s end we had decided to take a trip together to Haiti. He had secured transportation and an initial delivery of 1,000 pounds of relief supplies. From Mars Hill we gathered a small filmmaking crew and a Pulitzer Prize finalist photographer who has covered events in Kosovo, Haiti, Iraq, Afghanistan, Pakistan, and Rwanda while working for Time magazine, The New York Times, and The Boston Globe, who volunteered to go with us.

We had also made contact with a number of other pastors in the US wanting to help out, as well as the president of World Concern, which shares a facility with one of our Mars Hill Campuses, and a handful of other ministries that are doing great work helping those in need and that could really use your help. We were stunned by the gracious provision of God as Jesus truly provided the resources for this mission in rapid succession, and we take no credit for it but are thankful to be on it. As an aside, you can also pray for Merry Fitzpatrick of Mars Hill Shoreline who is helping coordinate the field work in Haiti right now.

So, on Sunday a pre-recorded sermon will play at the Ballard Campus of Mars Hill Church while we are en route to Haiti. If you would like to know how to pray, the following would be appreciated:

  • Pray that we can get into the country and are able to travel safely.
  • Pray that we are able to get the plane full of medical and relief supplies effectively distributed to those in need.
  • Pray that we can serve where we are needed, as reports indicate that so many pastors are dead and churches destroyed that those Christians seeking to grieve and serve need much support.
  • Pray that we can forge some solid bonds with the best local churches and international relief agencies on the ground.
  • Pray we can get some great stories on video about what God is doing in order to help encourage God’s people around the world to be generous and help those in need.
  • Pray we can get great photos and other video footage to give away online, to give to Christian agencies who could use it to help get the need out, and to give to mainstream media outlets showing the difference the church and God’s people are making as well as all that remains to be done. There has been a great deal of great media coverage, and we want to add to it some of the stories of God’s people doing God’s work to encourage more of God’s people to support that work.
  • Pray for the ongoing generosity of people around the world sending in support and supplies.
  • Pray for the complicated task of getting supplies to needy people when roads are not passable, and only a quarter of the country’s roads were paved before the earthquake.
  • Pray for the hearts, minds, and souls of the people, who are reportedly 80 percent Catholic and 16 percent Protestant, while roughly 50 percent also practice voodoo.
  • Pray for the rebuilding of the city of Port-au-Prince as prior to the earthquake it was the poorest country in the Western hemisphere, with 80 percent of people under the poverty line and 54 percent in abject poverty with a Gross Domestic Product per capita of only $1,300 with two-thirds of the labor force not even having a formal job.
  • Pray for protection for disease, as the spread of hepatitis A and E, typhoid, malaria, leptospirosis, and dengue fever is a reality as conditions worsen.
  • Pray against civil unrest that would further promote chaos.
  • Pray for the government, which has lost many of its buildings and leaders.
  • Pray for the safety of the people, since some of the jails and prisons are now emptied and dangerous criminals are running the streets without police patrol to contain them.
  • Pray we get home safely and can take what we learn to help encourage churches and Christians to strategically pray and give of their resources for the long haul, as this will not be a short rebuilding effort.
  • Pray for the children as roughly half of Haiti’s population is reportedly children.
  • Pray that Christians will help bolster the remaining churches in Haiti and support the planting of many more Jesus-centered churches so that the people of Haiti can see the gospel rise out of the devastation.
  • Pray for us as a plan is forming for churches helping churches in places where war and disaster have struck.

Lastly, I am hesitant to post any of this because it may not come to fruition in light of the great complexity of the mission we are on. But I felt that our best hope was prayer, and so thank you for interceding. Our hope is to serve those ministries and organizations who are helping those in need and helping partner God’s people to places of strategic gospel opportunity.

If you would like to support the rebuilding of churches and resourcing of pastors in Haiti, you can find more information or give at www.churcheshelpingchurches.org.

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Church Safety


Mark Driscoll

Preaching Pastor at Mars Hill Church

A police officer I recently met was gracious enough to send me a long report on church safety. I’m passing it along in hopes it can be of help to all churches.

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